Heritage and Identity in Contemporary Thailand: Memory, Place and Power (2017)

  • John Draper College of Local Administration, Khon Kaen University


Download data is not yet available.


Alexander, C., Ishikawa, S. S., & Silverstein, M. (1977). A pattern language: Towns, buildings, construction. Oxford: Oxford University Press.

Anderson, B. (1991). Imagined communities: Reflections on the origins and spread of nationalism. London: Verso.

Benjamin, W. (1982). Gessamelte schriften: Das Passagen Werk (Vol. 5). Eds. R. Tiedemann & H. Schweppenhuser, with T. W. Adorno & G. Scholem.

Brooks, P. (1976). The melodramatic imagination: Balzac, Henry James, melodrama and modes of excess. New Haven, CT: Yale University Press.

Buck-Morss, S. (1991). The dialectic of seeing: Walter Benjamin and the Arcades Project. Cambrudge, MA: MIT Press.

DeLanda, M. (2006). A new philosophy of society: Assemblage theory and social complexity. London: Continuum.

Deleuze, G., & Parnet, C. (2002). Dialogues II. New York, NY: Columbia University Press.

Hobsbawm, E. J. (1992). Nationalism and ethnicity. Intermedia, 20, 4-5.

Kaufmann, W. A. (Ed.). (1975). Existentialism from Dostoevsky to Sartre. New York, NY: New American Library.

King, R. (2011). Reading Bangkok. Singapore: Singapore University Press.

Kirsch, A. T. (1967). Phu Thai religious syncretism: A case study of Thai religion and society. Cambridge, MA: Harvard University.

Nora, P. (1996). Realms of memory: Rethinking the French past. Trans. A. Goldhammer. New York: Columbia University Press.

Chiang Rai will have the world’s highest flag pole. (2016, January 13). Thai PBS. Retrieved from https://goo.gl/cg86H9

Thaochalee, P., Laoakkha, S., & Panthachai, T. (2011). Home-stay tourist villages: The development of cultural tourism management among Phuthai tribal groups in Isan. European Journal of Social Sciences, 22(4), 565-571.

Trilling, L. (1972). Sincerity and authenticity. London: Oxford University Press.

Urry, J. (2002). The tourist gaze: Lisure and travel in contemporary societies. 2nd ed. London: Sage.

Winichakul, T. (2001). Royalist-nationalist history: From the era of crypto-colonialism to the new royalist-nationalism, or the contemporary cult of Rama V. Arts and Culture, 23(1), 65-72.
How to Cite
Draper, J. (2018). Heritage and Identity in Contemporary Thailand: Memory, Place and Power (2017). Social Science Asia, 4(2), 86-90. Retrieved from https://socialscienceasia.nrct.go.th/index.php/SSAsia/article/view/137
Book Review